理解的对吗?谢谢
The longest and best known of the medical papyri is the Ebers Papyrus,8,9 which dates from about 1534 BCE, and is accepted as being a compilation of various earlier works.
The Ebers Papyrus is unique in containing a section on physiology, including comments on respiration. The overall purpose of respiration is described thus: As to the air that penetrates into the nose. It enters into the heart and the lung. They are those which give air to the entire body.9
Further sections include detailed descriptions of specific numbers of metu conducting ‘moisture and air’ to many parts of the body. These metu seem to mostly relate to blood vessels, but also probably included such structures as tendons, muscles and the ureters. At first, this primitive view of anatomy is surprising, considering the embalming abilities of ancient Egyptians, although in practice embalming was carried out using very small inconspicuous incisions that would have revealed very little internal anatomy. Two metu are described in each ear, through which ‘the breath of life enters into the right ear and the breath of death enters into the left’,9 illustrating the ‘magical’ aspect of medicine at the time.
最长和最著名的医学草卷是埃伯斯纸草卷(Ebers Papyrus)【8,9】,可以追溯到公元前1534年,它被认为是各种早期作品的汇编。埃伯斯纸草卷的独特之处在于它包含了一部分生理学的章节,包括对呼吸的研究。呼吸的根本意义可理解如下:
呼吸是气体由鼻子吸入,进入心脏和肺,为全身提供空气【9】。
后续章节包括详细描述存在特定数量的孔道传导“水分和空气”进入到身体各处。这些孔道似乎主要与血管相关,但也可能包括肌腱、肌肉和输尿管等结构。起初,对古埃及人具备这种原始的解剖学观点令人惊讶,但考虑到古埃及人高超的尸体防腐能力就能理解了,虽然实际上尸体防腐使用非常小的不起眼的伤口实施(这几乎不能揭示内部解剖)。耳朵认为是两个孔道,通过“生命的气息进入右耳,死亡的气息进入左耳”【9】,阐释了当时医学“神奇”的一面。
理解的对吗?谢谢
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